Maximus the Confessor explains that a pure intellect, when receiving conceptual images of things, is moved to contemplate them spiritually. However, if sullied through indolence, even generally passion-free images concerning people can produce shameful or wicked thoughts.
Read MoreMaximus the Confessor teaches that an intellect free from passions can proceed undistracted to the contemplation of created beings, ultimately making its way toward knowledge of the Holy Trinity.
Read MoreMaximus the Confessor compares the intellect struggling with passions to a sparrow tied by the leg, trying to fly but being pulled back to the earth. Similarly, the intellect striving for heavenly knowledge is hindered by earthly passions.
Read MoreMaximus the Confessor outlines the process by which sin takes root in the soul. First, a passion-free thought enters the intellect. If it lingers, it arouses passion. If the passion is not eradicated, it persuades the intellect to assent, leading to the actual sin. Therefore, St. Paul advises eliminating the actual sin first and then addressing the underlying causes, such as greed.
Read MoreMaximus the Confessor interprets St. Paul’s instruction to mortify the earthly aspects of ourselves. He explains that unchastity, uncleanness, passion, evil desire, and greed must be eradicated. These terms represent various stages and expressions of the will of the flesh, which must be subdued.
Read MoreMaximus the Confessor explains that perfect love expels the first kind of fear, which is based on punishment. However, the second kind of fear, which is pure and linked with love, remains united with perfect love. This second fear is enduring and is characterized by a reverence that prevents spiritual indifference.
Read MoreMaximus the Confessor distinguishes between two kinds of fear of God. The first is generated by the threat of punishment, leading to self-control, patience, hope in God, and dispassion. From dispassion comes love. The second kind of fear is linked with love and produces reverence in the soul, preventing it from becoming indifferent to God due to the intimate communion of love.
Read MoreIn the teachings of Christ, gentleness and humility are presented as essential virtues for spiritual growth. “Learn from Me,” He said, “for I am gentle and humble in heart” (Matt. 11:29). Gentleness keeps the soul’s incensive power in a calm state, while humility frees the intellect from conceit and self-esteem.
Read MoreAs I continue to reflect on my experiences at the Slow Food Family Farm, one conversation with Carlos stands out—a dialogue that delved deep into the essence of inner peace. Carlos, a devout Christian, shared insights that resonated profoundly with me, reminding me of the timeless teachings of Jesus.
Read MoreMaximus the Confessor explains that almsgiving heals the soul’s incensive power, fasting withers sensual desire, and prayer purifies the intellect. These practices correspond to the powers of the soul and prepare it for contemplation and divine communion.
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